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🔤 Arabic Language

The Arabic Mistakes English Speakers Always Make

The emphatic letters, the throat letters, vowel length, shadda, and three grammar habits carried over from English — why each happens and how they actually get fixed.

October 12, 20267 min readIntermediateBy Riwaq al-Ilm Editorial Team
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Riwaq al-Ilm Editorial Team

Islamic Education Content Team

✓ Content reviewed by Al-Azhar University certified teachers✓ Peer-reviewed for Islamic scholarly accuracy✓ Written for Muslim families in the United States

English speakers make the same handful of Arabic mistakes, in the same order, almost without exception. That predictability is good news: these are not signs of a poor ear, they are the specific places where English has no equivalent and the mouth defaults to the nearest thing it knows.

Flattening the Emphatic Letters

Arabic has four letters with no English counterpart at all — ص, ض, ط, ظ. They are produced with the back of the tongue raised and the sound made heavier.

An English speaker who has never been shown this substitutes the nearest light letter: ص becomes س, ط becomes ت, ض becomes د. The substitution feels like a small accent; it is actually a different word. This is the error most worth fixing first, and it needs a teacher demonstrating tongue position, not more repetition. Our guide to where each letter is actually made covers the mechanics.

Dropping the Throat Letters

ع and ح have no English equivalent whatsoever, and the default response is to produce nothing at all or to replace them with a vowel or a plain h.

Two consequences follow. ’ilm (knowledge) becomes ilm, which is not a word. And ح collapses into ه, so pairs that differ only by that letter stop being distinguishable. Both are learnable — they are unfamiliar, not difficult — but only with someone correcting by ear.

Treating Vowel Length as Decoration

In English, holding a vowel longer adds emphasis and changes nothing. In Arabic it changes the word.

Short and long vowels are different sounds, not the same sound said lazily or carefully. kataba and kaataba are separate words with separate meanings. English speakers routinely produce something in between, which lands as neither.

This is also why the madd rules matter so much in recitation — see how long to hold each vowel. Counting out loud feels silly and fixes it faster than anything else.

Ignoring the Doubled Consonant

The shadda doubles a consonant, and the doubling is held — genuinely pronounced twice as long, not merely marked. English has nothing equivalent inside a single word, so the mark tends to get read and then ignored.

The cost is the same as vowel length: darasa (he studied) and darrasa (he taught) are different words. A student who skips shadda is not being imprecise, they are saying something else.

Three Grammar Habits Carried Over From English

Looking for the word “is”. Arabic has no present-tense copula. A sentence meaning “the book is new” is literally “the-book new”. Students insert something, or assume a word is missing.

Fixing meaning by word order. English depends on order; Arabic depends on case endings and can move words around without losing sense. A student who reads by position rather than by ending will misread a verse the moment the order is not what they expected — see why the endings carry the meaning.

Over-applying the definite article. In an idafa construction the first noun takes no al- even though English would say “the”. Students add it, which breaks the construction.

How These Actually Get Fixed

Not by reading about them. Every item above is an ear-and-mouth problem, and the fix is the same shape each time: a teacher produces the sound, you imitate, they say precisely what was wrong, you adjust.

Two habits speed it up. Practise minimal pairs — the same word with س then ص — so the difference becomes something you hear rather than something you were told about. And record yourselfmonthly; errors invisible while speaking are obvious on playback.

One reassurance worth stating: none of this reflects ability. These are the exact points where English gives no foothold, which is why they are the first things a qualified teacher listens for. Our online Arabic classes are one-on-one for this reason — correction of this kind cannot happen in a group.

Find out which of these you are doing

Book a free introductory class and read a few lines aloud. A trained ear identifies these in minutes — and most students are doing two or three without knowing.

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Topics:pronunciationcommon mistakesenglish speakersgrammarcorrection

Frequently Asked Questions

Why do I say ص like س?▼
Because English has no emphatic consonants. Sad, dad, ta and dha are produced with the back of the tongue raised and the sound made heavier, and an English speaker who has not been shown this substitutes the nearest light letter. It feels like a small accent and is actually a different word — this is the error most worth fixing first.
How do I pronounce ع and ح?▼
Both come from the throat and neither has any English equivalent, which is why the default is to produce nothing or substitute a vowel or a plain h. They are unfamiliar rather than difficult, but they cannot be learned from a description — they need someone correcting by ear.
Does vowel length really change the meaning?▼
Yes. In English, holding a vowel longer adds emphasis and changes nothing; in Arabic short and long vowels are different sounds. Kataba and kaataba are separate words. English speakers routinely produce something in between, which lands as neither.
What happens if I ignore the shadda?▼
You say a different word. The shadda doubles a consonant and the doubling is genuinely held, not merely marked. Darasa means 'he studied' and darrasa means 'he taught'. English has no equivalent inside a single word, so the mark tends to be read and then ignored.
What grammar habits carry over from English?▼
Three: looking for the word 'is', which Arabic has no present-tense equivalent for; fixing meaning by word order rather than by case ending, which breaks the moment the order is unexpected; and over-applying the definite article, especially adding al- to the first noun of an idafa, where it does not belong.

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